Category Film/TV

A young eco-activist confronts the massive evidence of humankind’s abuse of the earth, and he spirals downward in a doom loop of despair. The new life growing in his wife’s belly offers no solace. Quite the contrary—he’s not at all sure he wants to bear the responsibility of subjecting a child to the hellscape he is convinced life on earth is destined to become.

He can’t bear the thought, he confides, that his daughter might look accusingly into his eyes 20 years on and ask, “You knew this all along, didn’t you?”

His wife suggests counseling with the minister of a postcard-of-an-old-world church she occasionally frequents, which is long on history (soon to celebrate its 250th anniversary) but dismally short of people in the pews (maybe a half-dozen) on any given Sunday.

The encounter between minister and activist will prove fateful for both of them, in different ways.

A riveting 11-minute dialogue just m...

Two events drew my attention and stood in severe contrast last week. One was coming across the 2020 Showtime mini-series, “The Good Lord Bird,” about pre-Civil War abolitionist John Brown and his star-crossed effort in 1859 to spark a slave revolt that he convinced himself would spread from Harpers Ferry, Virginia throughout the Southern states and effectively bring an end to slavery in America.

The second was news out of the Southern Baptist Convention’s (SBC) annual meeting last week in New Orleans, at which delegates voted on an amendment to the organization’s constitution that would bring it in line with the tradition’s “statement of faith” that specifically says, “the office of pastor is limited to men.”

What brings these two occurrences together is the radical disparity in the main protagonists’ views on faith and freedom, unbound.

On the surface, Brown would seem to have much in common with the ...

One an observant, mystically inclined Jew, born to wealthy, pedigreed parents outside Montreal, a poet by training and temperament, handsome, charismatic and refined, who drifts down to New York City in his early 30s to shore up a wobbly career by throwing himself into songwriting.

The other from rural Alabama, the son of uncultured, unmoneyed teenage parents whose loud and bitter fighting drives the pudgy and awkward boy to his room, where he teaches himself electric guitar in order to drown out the noise and his own rage and sorrow.

One born in 1934, full of questions, indignation and ardor for a God he doubts as a profession of faith, even as so much of his music probes the places God may be hiding.

The other born 35 years later, seeking escape from the dark gods of domestic hell and hoping he’s found it in rock & roll, only to be felled by its all-too-common underbelly: a wretched excess of drink...

A busker is wailing his heart out to an audience of absolutely no one as drivers and pedestrians go about their business on a Dublin sidewalk. His brow furrowed and throat straining, he espies a stoop-shouldered addict, cigarette dangling from his lips, stumbling out from a little alleyway where he has just relieved himself against a graffiti-laden wall. Still wailing (“…the healing has begun…”), the busker keeps a wary eye out for the addict, who is milling about in front of the busker’s open guitar case pretending to enjoy the music.

As the addict stoops to ostensibly tie his sneakers, the busker stops singing momentarily and utters words of warning that he will chase him down if the addict dares to snatch whatever meager reward may be lying about in the guitar case, which is the very picture of “not overflowing with bills.”

The addict protests, mills about a bit more, then pounces, swooping up the enti...

Many critics are lumping Adamma Ebo’s “Honk for Jesus. Save Your Soul.” into the comedy genre, and suggest the movie should have stuck to its lane in drawing laughs at the hypocrisy and thinly disguised greed on display with a certain kind of evangelical megachurch pastor who at best has his hands in your pocket and at worst isn’t looking only for money when he’s fishing around in there.

Yes, there are plenty of cringey laughs at the usual sendups of avaricious preachers in expensive suits and palatial homes pounding away at a “prosperity gospel” that reserves most all the prosperity for themselves.

But Ebo’s film debut, in conjunction with her twin sister Adanne as producer, is much more notable for its dark and tragic elements that underscore the dismal con job such ostensible conduits to the divine perpetrate not only on their flocks, but on themselves, too...